Doing Yolŋu Bodyness and Languageness

Gaykamangu Waymamba; Yasunori Hayashi

Doing Yolŋu Bodyness and Languageness

Higher Degree by Research (HDR) Cohort

Research output: Contribution to conference › Conference paper presented at Conference (not in Proceedings)

Abstract

This paper brings out an understanding of Yolŋu bodyness and languageness. People of respective Yolŋu clan nations from east Arnhemland have their distinct and collectively owned language and practice of their body; ŋurru ŋarra ŋänitj (my nose is honey bee) for example. Dr Waymamba and Muthamuluwuy present a different way of doing their bodyness and of doing languageness. How could Yolŋu body be constituted and embodied in their world, and how do their different bodies embody their world in the form of language?

Original language	English
Publication status	Published - 22 Aug 2019
Event	PULiiMA 2019 - Darwin, Darwin, Australia Duration: 19 Aug 2019 → 22 Aug 2019 https://puliima.com/home/past-puliimas/puliima-2019-wrap-up

Conference

Conference	PULiiMA 2019
Country/Territory	Australia
City	Darwin
Period	19/08/19 → 22/08/19
Internet address	https://puliima.com/home/past-puliimas/puliima-2019-wrap-up

Cite this

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title = "Doing Yol{\ng}u Bodyness and Languageness",

abstract = "This paper brings out an understanding of Yol{\ng}u bodyness and languageness. People of respective Yol{\ng}u clan nations from east Arnhemland have their distinct and collectively owned language and practice of their body; {\ng}urru {\ng}arra {\ng}{\"a}nitj (my nose is honey bee) for example. Dr Waymamba and Muthamuluwuy present a different way of doing their bodyness and of doing languageness. How could Yol{\ng}u body be constituted and embodied in their world, and how do their different bodies embody their world in the form of language? ",

author = "Gaykamangu Waymamba and Yasunori Hayashi",

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AU - Waymamba, Gaykamangu

AU - Hayashi, Yasunori

PY - 2019/8/22

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N2 - This paper brings out an understanding of Yolŋu bodyness and languageness. People of respective Yolŋu clan nations from east Arnhemland have their distinct and collectively owned language and practice of their body; ŋurru ŋarra ŋänitj (my nose is honey bee) for example. Dr Waymamba and Muthamuluwuy present a different way of doing their bodyness and of doing languageness. How could Yolŋu body be constituted and embodied in their world, and how do their different bodies embody their world in the form of language?

AB - This paper brings out an understanding of Yolŋu bodyness and languageness. People of respective Yolŋu clan nations from east Arnhemland have their distinct and collectively owned language and practice of their body; ŋurru ŋarra ŋänitj (my nose is honey bee) for example. Dr Waymamba and Muthamuluwuy present a different way of doing their bodyness and of doing languageness. How could Yolŋu body be constituted and embodied in their world, and how do their different bodies embody their world in the form of language?

UR - https://www.puliima.com/puliima-2019-event

M3 - Conference paper presented at Conference (not in Proceedings)

T2 - PULiiMA 2019

Y2 - 19 August 2019 through 22 August 2019

ER -

Doing Yolŋu Bodyness and Languageness

Abstract

Conference

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