“We are reconciliators”: When Indigenous tourism begins with agency

Nicola Curtin, Steven Bird

Research output: Contribution to journalArticlepeer-review

29 Citations (Scopus)
149 Downloads (Pure)

Abstract

The notion that Indigenous tourism can advance reconciliation contrasts with prevailing ‘tourism as industry’ discourses. Commodification processes treat tourists as consumers, rather than as visitors to a place, or visitors to the people of a place. How can Indigenous tourism deliver sustainable benefits to the hosts and communities that receive visitors? This study adopts critical Indigenous methodology with constructivist grounded theory, as we source and validate theoretical constructs of sustainability in Indigenous tourism with Aboriginal tourism operators themselves. Three practices emerge, namely hosting, connecting, and sharing. Through hosting, operators set the scene for culturally safe interactions. Through connecting, hosts and tourists recognise their shared humanity. Through sharing, local identities, cultures, and histories are brought to the surface. These three practices of hosting, connecting, and sharing arise from the agency, and thereby reinforce the agency, of Aboriginal tourism operators. In order for Indigenous tourism operators and communities to derive sustainable benefits from receiving visitors, such engagements must be founded on recognition and respect for Indigenous agency. These practices imply reciprocity and point to local understandings of reconciliation, not as an endpoint, but as a practice in the here and now. We argue that this represents a strengths-based model of Indigenous tourism.

Original languageEnglish
Pages (from-to)461-481
Number of pages21
JournalJournal of Sustainable Tourism
Volume30
Issue number2-3
Early online date13 Apr 2021
DOIs
Publication statusPublished - Mar 2022

Bibliographical note

Funding Information:
We acknowledge the Bininj, Larrakia, Noongar, Ngarluma, Yindjibarndi, and Yawuru peoples as the Traditional Owners of Country where this research was conducted and written, and we pay our respects to Elders past and present. We are grateful to Bart Pigram, Clinton Walker, Kerry-Ann Winmar, Marissa Verma, Mick Hayden, and Roland Burrunali for hosting, connecting, and sharing with us, and for their time and generosity in helping us to understand more about their Country and culture. This research was supported by a commonwealth Research Training Program scholarship to the first author. This project has approval from the Charles Darwin University Human Research Ethics Committee (clearance number H19019). We are grateful to Gavin Morris, Rachel Tumminello, Ruth Wallace, Valerie Leishman, and several anonymous reviewers for their feedback on earlier versions of this article.

Publisher Copyright:
© 2021 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.

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